In nearly every election, there is a sizable minority that did not get what it wanted. Whether it is a candidate who didn’t get elected or a policy question that went differently than we expected, elections seem to be set up for bitter disappointment on at least one side.
If you were to think of a single word to describe this election cycle, that word probably would not be “gentle.” In fact, it would probably be something a lot closer to its opposite. But elections and difference of opinion do not inherently lack gentleness. It is in our approach to conflict that we find a place for gentleness to rest.
One of the hardest things in life can be standing with (or, even more so, standing up for) those with whom we fiercely disagree. Yet Jesus said, “But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44).
Disagreeing with a person does not make your opponent any less human. Even if someone is severely misguided or malicious in their opinions and actions, that person is still a human being and a child of God. As Catholics, we believe that, by God’s grace, redemption is possible for such a person.
Today, the final day of our novena, is the International Day for Tolerance. Tolerance for others who think or act differently than we do is certainly an important step toward living in peace with one another. As we continue to heal from any spiritual ills we have endured, tolerance is a good thing to strive for.
It is not, however, a stopping point. More than simply tolerating one another, we are called to love our brothers and sisters in Christ. This is a goal for which we must never stop working.
As National Bible Week draws to a close, it is important for us to remember that, as Christians, we should always be seeking to encounter God through the Scriptures. As we proclaim and practice the Good News, it is essential to have a solid foundation of what God is telling us through His Word. Daily Scripture reading is a good habit to develop, whether it is the daily Mass readings or a randomly chosen Bible passage.
November is Black Catholic History Month, during which we give special recognition to the contributions of Catholics of African descent. Northern Africa had great importance of the early Church, and some of our most well-known saints, including St. Augustine, St. Monica, St. Martin de Porres, St. Felicity, and St. Perpetua, were African or of African descent. Despite the importance of black Catholics throughout Church history, however, African American Catholics have faced discrimination and hardship.
The Feast of the Immaculate Conception of the Blessed Virgin Mary is observed each year on December 8. This holy day of obligation is an important day in the liturgical calendar, and it celebrates a centuries-old doctrine that was officially defined by the Church in 1854. Even though it is so important, there is still often misunderstanding about this holy day.
This past Sunday, the Third Sunday of Advent, we took a moment to celebrate the hope and joy of the coming birth of Christ during the normally penitential season of Advent. The rose-colored candle, lit for Gaudete Sunday, represents this joy. Yet, we still have a long way to go before the celebration of Christmas begins, especially during this year’s long Advent season—and we return to a final purple candle next Sunday.
From December 17 through December 23, special antiphons known as the O Antiphons are chanted during the Liturgy of the Hours. As Father William Saunders explains, each of the O Antiphons refers to one of the titles of Jesus and the prophecies from Isaiah about the Messiah. During this week leading up to Christmas Eve, we will reflect on the O Antiphons and the scriptural sources that Fr. Saunders has identified.